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Friday, February 1, 2013

Fw: H-ASIA: TOC 4/2012 Journal of Current Chinese Affairs

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Divine Books
40/13.Shakti Nagar.
Delhi-110007.
India.
Ph.no..No..011 6519 6428
divinebooksindia@gmail.com
www.divinebooksindia.com
----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Saturday, February 02, 2013 5:11 AM
Subject: H-ASIA: TOC 4/2012 Journal of Current Chinese Affairs


> H-ASIA
> February 1, 2013
>
> Table of contents: 4/2012 Journal of Current Chinese Affairs
> *********************************************************************
> From: "Brandt, Petra" <Petra.Brandt@giga-hamburg.de>
>
> Table of contents: Journal of Current Chinese Affairs 4/2012
>
>
> Journal of Current Chinese Affairs
> OPEN ACCESS
> <http://CurrentChineseAffairs.org><http://currentchineseaffairs.org%3e/>
>
> Content alert: Issue 4/2012
> ______________________________________________________________________
>
> The Politics of Ethnicity in China
>
> Introduction
>
> Anne-Marie Brady
> Ethnicity and the State in Contemporary China
> <http://hup.sub.uni-hamburg.de/giga/jcca/article/view/573/571>
>
> Research Articles
>
> Carla Freeman
> From "Blood Transfusion" to "Harmonious Development": The Political
> Economy of Fiscal Allocations to China's Ethnic Regions
> <http://hup.sub.uni-hamburg.de/giga/jcca/article/view/574/572>
>
> Robert Barnett
>
> Restrictions and Their Anomalies: The Third Forum and the Regulation of
> Religion in Tibet
> <http://hup.sub.uni-hamburg.de/giga/jcca/article/view/575/573>
>
> Janet C. Sturgeon
> The Cultural Politics of Ethnic Identity in Xishuangbanna, China: Tea and
> Rubber as "Cash Crops" and "Commodities"
> <http://hup.sub.uni-hamburg.de/giga/jcca/article/view/576/574>
>
> Uradyn E. Bulag
> Seeing Like a Minority: Political Tourism and the Struggle for Recognition
> in China
> <http://hup.sub.uni-hamburg.de/giga/jcca/article/view/577/575>
>
> Anne-Marie Brady
> "We Are All Part of the Same Family": China's Ethnic Propaganda
> <http://hup.sub.uni-hamburg.de/giga/jcca/article/view/578/576>
>
> James To
> Beijing's Policies for Managing Han and Ethnic-Minority Chinese
> Communities Abroad
> <http://hup.sub.uni-hamburg.de/giga/jcca/article/view/579/577>
>
> _____________________________________________________________________
>
> The Journal of Current Chinese Affairs is one of the world's most widely
> circulated academic journal on contemporary Greater China.
>
> Authors are invited to submit their manuscripts to the journal directly
> through the web interface on
> http://www.CurrentChineseAffairs.org/submission<http://www.currentchineseaffairs.org/submission>
> or by email to: <submission@CurrentChineseAffairs.>
>
>
> ________________________________________________________________
> Petra Brandt / Editorial Management / Publications
> GIGA German Institute of Global and Area Studies
> Leibniz-Institut f?r Globale und Regionale Studien
>
> Neuer Jungfernstieg 21 / 20354 Hamburg
> Tel.: +49 40 42825-534
> E-Mail: Petra.Brandt@giga-hamburg.de
> Internet: www.giga-hamburg.de<http://www.giga-hamburg.de/>
> Journal of Current Chinese Affairs:
> www.CurrentChineseAffairs.org<http://www.currentchineseaffairs.org/>
>
> Register to receive new online publications:
> <http://www.giga-hamburg.de/mailinglist>
>
> ******************************************************************
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Fw: H-ASIA: Rhoads Murphey

Thanking you.


Divine Books
40/13.Shakti Nagar.
Delhi-110007.
India.
Ph.no..No..011 6519 6428
divinebooksindia@gmail.com
www.divinebooksindia.com
----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Saturday, February 02, 2013 5:13 AM
Subject: H-ASIA: Rhoads Murphey


> H-ASIA
> February 1, 2013
>
> Professor Rhoads Murphey (1921-2012)
> ***********************************************************************
> From: "Madancy, Joyce" <madancyj@union.edu>
>
> Following up Kristin Stapleton's post of January 31:
>
> I was deeply saddened to hear of the death of Rhoads Murphey. This
> is not a full obituary, but a more personal tribute. I TA'd for
> Rhoads at the University of Michigan in the late 1980s and found him
> a most congenial and generous mentor. He was, for lack of a better
> description, quite the character, as he zoomed along the streets and
> sidewalks of Ann Arbor on his ancient black bicycle, always smiling
> and always ready to chat. Like Kristen, I also have a favorite
> memory of Rhoads from those days. I was feeling overwhelmed by the
> task of pulling together my dissertation and I asked him, a man
> famous for textbooks and other publications that pulled together so
> many disparate ideas from so many cultures into a coherent narrative,
> how on earth he managed to be so organized. He laughed heartily,
> threw his arm around my shoulder and escorted me to his office, flung
> open the door to reveal an interior cluttered beyond belief and
> featuring the manual typewriter he used for all of his manuscripts,
> and said, "organization is highly overrated!!" He will be missed.
>
> Joyce Madancy
> Union College Dept of History
> ******************************************************************
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Fw: H-ASIA: CFP So Asian Studies Assn VII Albany, NY, Apr 19-21, 2013

Thanking you.


Divine Books
40/13.Shakti Nagar.
Delhi-110007.
India.
Ph.no..No..011 6519 6428
divinebooksindia@gmail.com
www.divinebooksindia.com
----- Original Message -----
From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
To: <H-ASIA@H-NET.MSU.EDU>
Sent: Saturday, February 02, 2013 5:33 AM
Subject: H-ASIA: CFP So Asian Studies Assn VII Albany, NY, Apr 19-21, 2013


> H-ASIA
> February 1, 2013
>
> Call for papers: South Asian Studies Association (SASA) VII
> Conference University at Albany - SUNY April 19th-21st, 2013
>
> *******************************************************************
> Ed. note: As in past seasons, I am requested to remind readers that
> the South Asian Studies Association posting this call for papers is
> not to be confused with the South Asian Studies Association which
> has existed with an Australian base for some time. FFC
> ------------------------------------------------------------------
> From: H-Net Announcements <announce@MAIL.H-NET.MSU.EDU>
>
> South Asian Studies Association (SASA) VII Conference University at
> Albany - SUNY April 19th-21st, 2013
>
> Location: New York, United States
> Call for Papers Date: 2013-04-19
> Date Submitted: 2013-01-29
> Announcement ID: 200861
>
> SASA conferences strive to advance our understanding of South Asia's
> cultures, histories, issues and opportunities in a professional
> environment notable for its relaxed atmosphere and warm collegiality.
> Your attendance sends a vital signal that South Asian Studies programs
> need to figure prominently in university life across the globe. Your
> presentations further the discipline and increase cross-cultural
> understanding.
>
> We welcome papers from all academic disciplines and all periods of
> time that address the rich tapestry that is South Asia's past, present
> and future. We also encourage university students interested in any
> facet of South Asian life or scholarship to join us at this
> conference.
>
> Special Theme Panel: Centennial on B R Ambedkar entering Columbia
> University
> Contact: Muthusami Kumaran or David Blundell - pacific@berkeley.edu
>
> Title & Abstract 200-300 words
>
> Name and biographical data 100-200 words
>
> Due before 15th February 2013
>
>
> Contact the Program Chair, Muthusami Kumaran
> Email: program@sasia.org
> Visit the website at http://www.sasia2.org/2013-submissions.html
>
>
>
>
> H-Net reproduces announcements that have been submitted to
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> interested in an announcement listed here, please contact
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> SET H-ASIA NOMAIL
> Upon return, send post with message SET H-ASIA MAIL
> H-ASIA WEB HOMEPAGE URL: <http://h-net.msu.edu/~asia/>

Fw: Myanmar & United States Growing Bonhomie and Strategic Calculus - Academia.edu

 
Thanking you.
 
 
Divine Books
40/13.Shakti Nagar.
Delhi-110007.
India.
Ph.no..No..011 6519 6428
divinebooksindia@gmail.com
www.divinebooksindia.com
----- Original Message -----
Sent: Saturday, February 02, 2013 7:29 AM
Subject: Myanmar & United States Growing Bonhomie and Strategic Calculus - Academia.edu

Academia.edu

Top papers from your news feed from the last week

Myanmar & United States Growing Bonhomie and Strategic Calculus

by Biswajit Mohapatra,PhD (North-Eastern Hill University, Hill Univ. Shillong-793022 (India))

This article analyzes the challenges and compelling reasons for the United States to reach upto Myanmar with the announcement of a visit by President Obama

Park Geun-Hye New High for South Korea

by Biswajit Mohapatra,PhD (North-Eastern Hill University, Hill Univ. Shillong-793022 (India))

This article deals extensively with South Korea's recent Presidential Election &amp; Park Geun-Hye's Victory and enumerates the various Challenges and Priorities before the new administration.

Click here to disable weekly digest emails.

Academia.edu, 251 Kearny St., Suite 520, San Francisco, CA, 94108

Fw: [AYURVEDA] File - vedicfoodhealth1.htm

The Science of Eating and Good Health

By Adiraja Dasa



India is the home not only of vegetarian cooking, but also of the science of healthful living. The scripture known as the Ayur-veda, is the oldest known work on biology, hygiene, medicine, and nutrition. This branch of the Vedas was revealed thousands of years ago by Sri Bhagavan Danvantari, an incarnation of Krishna. "Old", is not the same as "primitive", however, and some of the instructions of the Ayur-veda will remind today's reader of modern nutritional teachings or just plain common sense. Other instructions may seem less familiar, but they will bear themselves out if given the chance.

We shouldn't be surprised to see bodily health discussed in spiritual writings. The Vedas consider the human body a divine gift, a chance for the imprisoned soul to escape from the cycle of birth and death. The importance of healthful living in spiritual life is also mentioned by Lord Krishna in the Bhagavad-gita (6.16-17), "There is no possibility of becoming a yogi, O Arjuna, if one eats too much or eats too little, sleeps too much or does not sleep enough. One who is temperate in his habits of eating, sleeping, working, and recreation can mitigate all material pains by practicing the yoga system."

Proper eating has a double importance. Besides its role in bodily health-over-eating, eating in a disturbed or anxious state of mind, or eating unclean foods causes indigestion, "the parent of all diseases"-proper eating can help the aspiring transcendentalist attain mastery over his senses. "Of all the senses, the tongue is the most difficult to control," says the prasada-sevaya, a song composed by Srila Bhaktivinoda Thakura, one of the spiritual predecessors of Srila Prabhupada, "but Krishna has kindly given us this nice prasada to help us control the tongue."

Here are a few guidelines for good eating taken from the Ayur-veda and other scriptures.

Spiritualize your eating

The Bhagavad-gita (17.8-10) divides foods into three classes: those of the quality of goodness, those of the quality of passion, and those of the quality of ignorance. The most healthful are the foods of goodness. "Foods of the quality of goodness [milk products, grains, fruits, and vegetables] increase the duration of life; purify one's existence; and give strength, health, happiness, and satisfaction. Such foods are sweet, juicy, fatty, and palatable."

Foods that are too bitter, sour, salty, pungent, dry or hot, are of the quality of passion and cause distress. But foods of the quality of ignorance, such as meat, fish, and fowl, described as "putrid, decomposed, and unclean," produce only pain, disease, and bad karma. In other words, what you eat affects the quality of your life. There is much needless suffering in the world today, because most people have no other criterion for choosing food than price and sensual desire.

The purpose of food, however, is not only to increase longevity and bodily strength, but also to purify the mind and consciousness. Therefore the spiritualist offers his food to the Lord before eating. Such offered food clears the way for spiritual progress. There are millions of people in India and around the world who would not consider eating unless their food was offered first to Lord Krishna.

Eat at fixed times

As far as possible, take your main meal at the solar midday, when the sun is highest, because that's when your digestive power is strongest. Wait at least three hours after a light meal and five after a heavy meal before eating again. Eating at fixed times without snacking between meals helps make the mind and tongue peaceful.

Eat in a pleasant atmosphere

A cheerful mood helps digestion; a spiritual mood, even more. Eat in pleasant surroundings and center the conversation around spiritual topics. According to the Ksema-kuntuhala, a Vedic cookbook from the 2nd century A.D., a pleasant atmosphere and a good mood are as important to proper digestion as the quality of the food.

Look upon your food as Krishna's mercy. Food is a divine gift, so cook it, serve it, and eat it in a spirit of joyful reverence.

Combine foods wisely

Foods should be combined for taste, and for efficient digestion and assimilation of nutrients. Rice and other grains go well with vegetables. Milk products such as cheese, yogurt and buttermilk go well with grains and vegetables, but fresh milk does not go well with vegetables.

The typical Vedic lunch of rice, split-lentil soup, vegetables, and chapatis is a perfect balanced meal.

Avoid combining vegetables with raw fruits. (Fruits are best eaten as a separate meal or with hot milk.) Also avoid mixing acidic fruits with alkaline fruits, or milk with fermented milk products.

Share prasada with others

Srila Rupa Gosvami explains in the Upadesamrita a five-hundred year-old classic about devotional service, "One of the ways for devotees to express love is to offer prasada and accept prasada from one another." A gift from God is too good a thing to keep to oneself, so the scriptures recommend sharing prasada with others, be they friends or strangers. In ancient India-and many still follow the practice-householder would open his door at mealtime and call out, "Prasada! prasada! prasada! If anyone is hungry, let him come and eat!" After welcoming his guests and offering them all the comforts at his disposal, he would feed them to their full satisfaction before taking his own meal. Even if you can't follow this practice, look for occasions to offer prasada to others, and you will appreciate prasada more yourself.

Be clean

Vedic culture places great emphasis on cleanliness, both internal and external. For internal cleanliness, we can cleanse the mind and heart of material contamination by chanting Vedic mantras, particularly the Hare Krishna mantra. External cleanliness includes keeping a high standard of cleanliness when cooking and eating. Naturally this includes the usual good habits of washing the hands before eating, and the hands and mouth after.

Eat moderately

Vitality and strength depend not on how much we eat, but on how much we are able to digest and absorb into our system. The stomach needs working space, so instead of filling it completely, fill it just halfway, by eating only half as much as you think you can, and leave a fourth of the space for liquids and the other fourth for air. You'll help your digestion and get more pleasure from eating.

Moderate eating will also give satisfaction to your mind and harmony to your body. Overeating makes the mind agitated or dull and the body heavy and tired.

Don't pour water on the fire of digestion

Visible flames and invisible combustion are two aspects of what we call "fire." Digestion certainly involves combustion. We often speak of "burning up" fat or calories, and the word "calorie" itself refers to the heat released when food is burned. The Vedas inform us that our food is digested by a fire called Jatharagni (the Fire in the Belly). Therefore, because we often drink with our meals, the effect of liquid on fire becomes an important consideration in the art of eating.

Drinking before the meal tempers the appetite and, consequently, the urge to overeat. Drinking moderately while eating helps the stomach do its job, but drinking afterwards dilutes the gastric juices nad reduces the fire of digestion. Wait at least an hour after eating before drinking again, and, if need be, you can drink every hour after that until the next meal.

Don't waste food

The scriptures tell us that for every bit of food wasted in times of plenty, an equal amount will be lacking in times of need. Put on your plate only as much as you can eat, and save any leftovers for the next meal. (To reheat food it is usually necessary to add liquid and simmer in a covered pan. Stir well and frequently.)

If for some reason prasada had to be discarded, then feed it to animals, bury it, or put it in a body of water. Prasada is sacred and should never be put in the garbage. Whether cooking or eating, be careful about not wasting food.

Try an occasional fast

It may seem unusual for a cookbook to recommend fasting, but according to the Ayur-veda, fasting strengthens both will power and bodily health. An occasional fast gives the digestive system a rest and refreshes the senses, mind, and consciousness.

In most cases, the Ayur-veda recommends a water fast. Juice fasting is popular in the West because Western methods encourage long fasts. In Ayur-vedic treatment, however, most fasts are short-one to three days. While fasting, one should not drink more water than needed to quench one's thirst. Jatharagni, the fire of digestion, being freed from the task of digesting food, is busy incinerating the accumulated wastes in the body, and too much water inhibits the process.

Devotees of Krishna observe another kind of fast on Ekadasi, the eleventh day after the full moon and the eleventh day after the new moon, by abstaining from grains, peas, and beans. The Brahma-vaivarta scripture says, "One who observes Ekadasi is freed from all kinds of reactions to sinful activities, and thereby advances in pious life."


VEG

DHARMA

http://japa-mala.org

 

 
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Divine Books
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www.divinebooksindia.com
----- Original Message -----
Sent: Saturday, February 02, 2013 12:08 AM
Subject: [AYURVEDA] File - vedicfoodhealth1.htm

 



File : vedicfoodhealth1.htm
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    Fw: [AYURVEDA] File - satkriyas1a.htm

     
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    Divine Books
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    India.
    Ph.no..No..011 6519 6428
    divinebooksindia@gmail.com
    www.divinebooksindia.com
    ----- Original Message -----
    Sent: Saturday, February 02, 2013 12:08 AM
    Subject: [AYURVEDA] File - satkriyas1a.htm

     

    Kriya Yoga (Internal and External Cleansing):

     

     

    I. DHAUTIS:

     

    1. Antar-dhauti (Internal Washing):

    a. Wind Purification

    One learns to close the epiglottis and, with a sudden push, a little volume of air is swallowed into the stomach. After one rests for a second, the same procedure. is repeated until the stomach is filled with air. Then slowly the air is belched out along with foul gases from the stomach.

    b. Kunjar-kriya (Water Purification)

    Drink a large quantity of salt water and shake the abdominal portions. Contract the stomach and put the fingers at the root of the tongue and tickle until the water is vomited.

    c. Agni Sara (Fire Purification)

    Sit in a comfortable crossed legs position and inhale deeply. Then with forced exhalation, empty the lungs as much as possible. As long as the diaphragm is in the raised position, pump the abdominal muscles inward and outward in a quick succession. In each round one should pump fifteen to twenty times without inhaling. One can practice ten rounds daily.

    d. Cloth Purification

    Take a fine piece of Muslin Cloth three inches wide and fifteen feet long. The borders should be well stitched and no pieces of loose thread should be hanging from its sides. Wash it clean with soap before use. Dip it in tepid water lightly salted. Squeeze out the water and swallow one end of it little by little. On the first day, swallow only one foot of the length. Keep it there for a few seconds and then take it out very slowly. On the next day, swallow a little more, retain it a few minutes, and then take it out slowly. Thus little by little you can swallow the whole length, being careful to catch the end firmly with the bands. Retain it for about two minutes and then remove it. Do not injure your throat by rough treatment.

    Do not injure your throat with rough treatment. When this kriya is over, drink a cup of milk if possible. This will serve as lubrication for the throat. This exercise should be done with an empty stomach, preferably in the morning.

    Practice once in four days or once a week. One will feel a little vomiting sensation on the first two or three attempts. To get the cloth moving slowly without any difficulty, gulp down a little salt water along with the cloth. As soon as the kriya is over, wash the cloth with soap and dry it.

    2. Danta-dhauti (Cleaning the Teeth):

    The teeth should be meticulously cleaned with the branch of a tree such as

    Eucalyptus or with a good commercial toothbrush. Dental floss can also be used.

    Along with cleaning of the teeth, it is essential to give gum massage, which strengthens the gums and squeezes out the impure matter from the gum pores.

    3. Hrid-dhauti:

    For cleaning the tongue and root of the throat, join together the index, middle and ring fingers and insert them into the throat. Rub well the root of the tongue, wash it again, and repeat the process several times. Mouth wash and gargles with salt water are also essential. With the thumb of the right hand, rub the depression in the forehead near the bridge of the nose. By this practice, diseases arising from derangements of phlegmatic humors can be cured.

    4. Moola-sodhana (Rectum Irrigation):

    "Basti" drawing water into the rectum, is done by creating a vacuum in the intestines "Nauli Kriya". This is done through the central manipulation of the abdominal muscles.

    Sitting in a tub of water and practicing Nauli one creates a vacuum by which water is drawn into the large intestine. To keep the sphincter muscles open, insert a small tube about four inches in length into the rectum. As soon as the water is drawn, the tube should be removed, Then with a few abdominal churnings, the water is thrown out from the large intestines with mucus and other waste products.

     

    II. BASTI

    This practice of "Basti" is described in the preceeding section entitled "Moola Sodhana". The practice of basti is much more natural than other modern forms of colon irrigation. The possible causes of constipation are listed below:

     

    1.  Failure to permit bowel movements when called for.

    2.  A lack of residual material to form stool to excite activity.

    3.  Lack of sufficient vegetables and fruit in food.

    4.  Lack of fluid due to insufficient water intake.

    5.  Muscles necessary for expelling bowel contents too weak to act.

    6.  The habitual use of purgatives such as chocolates, etc. 

     

     

    III. NETI (Nasal Cleaning)

     

    A sterile string that has the end hard enough to be pushed through one nostril until it can be passed out from within the mouth. The string should be dipped in lukewarm salt water before insertion.

    Take the stiff portion of the string first and bend it in a bowlike shape and, using the index finger and thumb, insert it into the right nostril first, a few inches inside, then withdraw it; then insert in the same manner into the left nostril.

    It is common to sneeze violently for the first few days, but gradually the sneezing will subside. Eventually the whole string can be pulled out through the mouth.

    Also with the use of a nasal douche, pour a small quantity of salt water through one nostril, closing the other with the thumb. Raise the head and allow the water to flow down to the throat and out of the mouth. Do not try to inhale the water as it brings an unpleasant sensation. This process should be repeated three times with each nostril. This process also helps to strengthen the eyes.

     

    IV. NAULI (Uddiyana Bandha, Abdominal Contractions)

    1. Uddiyana Bandha

    To practice uddiyana bandha, first of all one has to empty the lungs by a steady and forcible expiration. When the lungs are empty, the diaphragm rises naturally to the thoracic cavity. Now there is no interference by the diaphragm; during this time, draw up the intestines and the navel toward the back, so that the abdomen rests against the back of the body high in the thoracic cavity. This can be practiced in either a sitting or a standing position. While standing, place your hands firmly on the thighs, keep the legs apart, and bend your trunk slightly forward.

    Do not attempt to hold the abdomen too long in this position. Hold the breath comfortably outside without inhaling. This can be repeated five to eight times with brief intervals.

    2. Nauli-kriya

    Here also the same technique of uddiyana bandha should be applied. While standing, practice uddiyana abdominal contractions first; while in this position, allow the center of the abdomen to be free by contracting the left and right sides of the abdomen. This position will bring the abdominal muscles in a vertical line. This is madhyana nauli (central contraction).

    After mastering the central nauli, the next step is to get control over the left and right muscles of the abdomen separately. This is known as vama and dakshina nauli (left and right contraction). The technique is the same as the central one, except that one has to apply more pressure on the thighs with the bands. If the left side is contracted, then the left band presses on the thigh, the trunk bending slightly forward and to the left. The opposite applies to the right side.

    All these processes of uddiyana; central, left, and right nauli are called churning or rotating of the abdominal muscles. This churning of the abdominal muscles is done in a quick succession of manipulating the abdominal muscles from the central nauli to the left and then to the right with uddiyana bandha. All the above processes combined bring wonderful control over the abdominal muscles.

    The success of these exercises depends on the abdominal muscles. Before practicing uddiyana and nauli, one has to lose excess fat by other Yogic exercises.

     

     

    V. TRATAK (Gazing Exercise)

     

    1. Gazing at a Candle:

    Keep a candle flame three to four feet, away from your body. The level of your eyes and the candle flame should be in a horizontal line. Sit erect, keeping the spine straight and the body relaxed.

    For one minute look upon the flame with a steady gaze and without winking. After a minute, close the eyes, relax the eye muscles, and visualize the flame between the eyebrows for a minute. Then again gaze with open eyes of the flame for awhile and then relax and close the eyes. This may be continued for five to six minutes. Gradually increase the period of gazing.

    2. Bhrumadhya Drishti (Frontal Gazing):

    Advanced students start concentration by directing and turning the half-closed eyes toward the space between the eyebrows. However, one should avoid too much strain on the eye muscles. Prolonged practice may be injurious if proper precautions are not taken.

    3. Nasagra Drishti (Nasal Gaze):

    Sit in a comfortable position with the body relaxed and gaze at the tip of the nose for one or two minutes. Avoid too much strain during practice; if you feel any pain or tiredness, close the eyes and relax the eye muscles. Repeat the practice and relaxation a few times.

     

     

    VI. KAPALABHATI (Diaphragmatic Breathing)

    After taking a comfortable sitting position, preferably the lotus pose, take a few deep breaths. See that the diaphragm is moving properly. Start one round of this exercise with ten or fifteen expulsions. At the end of ten expulsions, take a deep inhalation and hold the air as long as possible.

    Practice three rounds in the beginning, each round consisting of ten expulsions, and gradually increase the number of rounds to five or six. After a few weeks' practice, increase the expulsions to twenty or twenty-five. Between successive rounds, normal respiration is allowed to give the needed rest.

    Summary:

    (One can practice any number of these six kriyas in conjunction with the basic principles of Sadhana-Bhakti. The basic principles of Sadhana-yoga are (Chanting sixteen rounds of the Hare Krishna Maha-mantra (meditation on the Holy names of God), no illicit sex, no intoxication, no gambling, no meat eating, and no speculation.). The more one advances in the practice of these six Kriyas, the more one is qualified to advance in the practice of Hatha-yoga and Astanga Yoga. The highest platform of Astanga Yoga is Samadhi. Bhakti-yoga is the highest yoga.)

     

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      From: "Frank Conlon" <conlon@U.WASHINGTON.EDU>
      To: <H-ASIA@H-NET.MSU.EDU>
      Sent: Saturday, February 02, 2013 5:18 AM
      Subject: H-ASIA: CFP Conf for Study of Religions of India (CRSI), Drew
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      > H-ASIA
      > February 1, 2013
      >
      > REMINDER Call for papers: annual Conference on South Asian Religion,
      > Drew University,, Madison, New Jersey,
      >
      > (x-post RISA-L)
      > *****************************************************************
      > From: Corinne Dempsey <cdempse6@zimbra.naz.edu>
      >
      > Greetings RISAfriends,
      >
      > Please note that the CSRI abstract deadline is March 1st , just around the
      > corner. Looking forward to receiving abstracts and to seeing some of you
      > at Drew University in June. Please don?t hesitate to contact me off list
      > at cdempse6@naz.edu with questions.
      >
      > Corinne Dempsey
      >
      >
      > THE CONFERENCE ON THE STUDY OF RELIGIONS OF INDIA (CSRI)
      > ANNUAL MEETING 2013
      >
      > CALL FOR PAPERS
      > "Not Quite Divine: Co-stars and Supporting Casts in South Asian Religions"
      >
      >
      > The Conference on the Study of Religions of India (CSRI) invites proposals
      > for its upcoming Annual Meeting to be held at Drew University in Madison,
      > New Jersey from June 27 to June 30, 2013. The conference theme is "Not
      > Quite Divine: Co-stars and Supporting Casts in South Asian Religions."
      > Possible topics related to this theme include investigations of a range of
      > demi-deities, saints, spirits, ghosts, and demons. Papers may analyze near
      > divine entities as described, invoked, and/or experienced in oral and
      > textual narrative; artistic, musical, and theatrical expression; and
      > ritual, mystical, and possession practice. Participants might also examine
      > debates regarding the divine natures of saintly humans or the processes of
      > apotheosis involving -- but not limited to -- human heroes, movie stars,
      > and topographical features. Conference organizers (Corinne Dempsey, Reid
      > Locklin, Karen Pechilis, and Brian Pennington) welcome individual paper
      > proposals of no longer than 250 words, to be submitted to the program
      > coordinator, Corinne Dempsey ( cdempse6@naz.edu ), no later than March 1,
      > 2013.
      >
      > The Conference on the Study of Religions of India (CSRI) is a forum of
      > exchange for scholars engaged in the academic study of the religious
      > traditions of India in both native and diasporic contexts. It provides
      > scholars a leisurely, collegial environment in which to present their
      > work. Emphasis will be placed on informality among peers. Committed to
      > critical and creative inquiry, the conference is not an advocacy forum for
      > the religions of India and does not endorse or proscribe a particular
      > point of view. Only scholars with terminal degrees in religious studies or
      > related academic disciplines (like Anthropology, Art, Ethnomusicology,
      > History, Philosophy, Theology, Women Studies) researching and/or teaching
      > in the area of religions of India are eligible to present, attend, and
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